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Previous Editorials 2003

Some highlights:

17 December 2003

Another year gone, Christmas almost upon us. As I grow older the years seem to blend together, but this year there were two particular highlights. The first was our trip to Prague in May the second my trip to South Africa in June. Long way to go for a week, but I stayed with my sister, saw my mother, and visited some of the haunts of my youth. Actually I never liked Durban much when I lived there from the age of 14, but this time I appreciated it more. Apartheid is gone, and despite the horrendous crime rate and a lot of government corruption it is a country with some hope.

Even though it was the middle of winter there were numerous species of tree in flower, and the birds were extremely interesting. The best were a pair of palm nut vultures, nesting in the grounds of the sugar company where my sister works, and at the very southern tip of their range.

So a good year all in all, despite Tony Blair's dragging us into the disgraceful Iraq war with lies and exaggerations about "weapons of mass destruction" which he still has produced no proof of. And it looks as if it is just as we said it would be. Bush is using it to boost American industry and commerce, gaily handing out contracts for reconstruction to his cronies.

On a more personal note, I am going to have to pay for a mistake made twenty years ago. I bought a eucalyptus sapling (e. gunnii) a few years after we came to this house and planted it down the garden. It is now 20m tall and I now discover that it is used in its native Tasmania to drain marshes. We have trouble here with the gault clay drying in the summer and destabilising the garage I keep the books in. The eucalyptus has made that process even worse. A one inch crack opened in the back wall this summer, and the door at the other end wouldn't shut properly. So the tree must go. Which is a pity, as it has been a feature for some years. Our next door neighbour could see it from his kitchen, and it made him so homesick that he went home to Australia. But by this time next month it will be gone, I hope, and I will have even more space to plant bamboos (which don't drink all the water).

10 December 2003 - Voices of Morebath

I mentioned having been to Morebath when we were on holiday in August. Well now I have finished reading Eamon Duffy's book, Voices of Morebath. What a marvellous book it is. Duffy has taken the accounts written by the parish's priest, Sir Christopher Trickey, and extracted from them both a series of snapshots of the life and people of the parish, and also a history of the course of the Reformation both locally, in the diocese, and nationally. It is a tale of unmitigated sadness. Sir Christopher had been priest in the village for nearly twenty years when Henry VIII began his piecemeal dismantling of the Church.

The parish was a strong community. There were "stores" or funds for various devotions connected usually with the image of a saint in the church, and every year each store elected two wardens to organise events, collect money, and keep the relevant accounts. Some of the stores had sheep which were alloted to parishioners to look after. The young men organised the "church ales" which were a great source of income to the parish. These happened in the Church House, the parish's social centre.

Money was collected for images, for candles, for vestments, for adornment of the church and statues, and for the general upkeep of the plant. The system meant that not just two church wardens were elected every year, but up to a dozen wardens of the various stores. The young girls even had one, so their wardens might be young maidens in their early teens (though if they were too young their mother or father might act for them). A vivid picture is conjured up of a vibrant community with a strong Catholic faith.

Then came Henry with his cynical approach to religion and his need for money to fund his wars. There weren't many protestants at all in the West Country, but the king exploited the desire for "reform" which there undoubtedly was in some parts, for his own ends. Morebath and parishes like it were bankrupted under Henry and his successor Edward. They had to sell off their images and vestments, buy new prayer books and other prescribed reading matter, pay fines for not doing all this quickly enough, disband their stores, close down the church house, the setting of the lucrative church ales on which a lot of their income depended. Bequests to the church dried up.

In short, the parish lost its sources of income while being expected to pay out more and more to the government. There was a brief respite under Queen Mary, but her restoration of Catholicism led to more expense of course, and finally under Elizabeth Protestantism was established for good. In the process a small community, and many like it all over England, lost their religion, their social cohesion, their soul. And poor Christopher Trickey had to lead his people throught the whole process, given that he was their priest over the fifty years that span the Reformation in England.

So a sad book, but a wonderful one, evoking pity for the crushing of a dream and anger at the religious, social and economic despoilation of the Tudor monarchy. I do recommend it.

10 September 2003

Last night brought our first appreciable rain for many weeks. As far as I can see the new roof has done its stuff and kept the wet out, which is a good thing. Damp books are awful. Around twenty years ago when I was not long started up we were offered some books in Wisbech, an inland fen port some thirty miles north of here. A bookseller from London had split with his business partner and they had divided the books (at random as far as I could make out) by subject. The Wisbech man had got the theology, which was very good.

However, he lived on what I think is called The Brink, in a glorious eighteenth century merchants house by the edge of the river. The National Trust owns one of these houses, Peckover, just a few yards away. These houses had warehouses attached, and here the bookseller had kept his books. The theology was in the basement, and as it was there only just above the level of the river in summer, and possibly under it in winter, the books had got damp. They had been there, untouched, for around ten years I think. Some were almost wringing wet. All had mouldy covers to some extent, though usually the actual pages dried out nicely with little damage to the text.

We bought them, and put them in their own shed to slowly dry out. And then we sold them over a period of time. They weren't worth as much as they would have been had they never seen that cellar, but there were so many that they made up in quantity what they lacked in condition.

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15 May 2003 - Prague

We have been in Prague for the first half of this week, having one of the best short holidays of my life. We had cheap flights from London Stansted on Easyjet, and I had found an hotel in the Lonely Planet guide to Prague and phoned a booking some weeks ago. We were only fifty metres from the southern edge of the Clementinum where the Czech National Library is, and so only a couple of hundred yards/metres from the Charles Bridge
(photo), that wide, bestatued structure with one of the best views in the world behind it, the castle and cathedral of Prague.

Friends warned us the food is dire. It was not. We ate cheaply and very well every meal (apart of course from the hotel breakfasts which were as odd to English tastes as all Continental breakfasts always are).

We managed to find concerts in little churches or chapels all three nights we were there. And very good concerts of professional musicians. OK, so they were playing pops, the lighter end of the classical repetoire, but they were good. One night it was the organ and two trumpeters from the State Opera. Another concert was all Vivaldi, played by musicians in Venetian carnival costumes.

As to the sights, we wore ourselves out seeing the highlights, but we could go back again for a week and still have more to see.

We devoted the first morning to seeing the Jewish cemetery and various synagogues. The cemetery was founded in 1478 and was last used 309 years later. Twelve thousand gravestones all cheek by jowl, cover the remains of an estimated hundred thousand people, buried twelve deep. To walk round the oldest surviving Jewish cemetery in Europe is a moving experience. Even more so is to visit the Old-New Synagogue of around 1270. In the middle of the building is the raised cantor's platform with a wrought iron grill round it. It is very reminiscent of the raised so-called choir school in the middle of St Clement's in Rome.

The churches, when one can get into them, are mostly Baroque. St Nicholas, halfway up the hill to the castle is completely and beautifully over the top. The statues, the paintings, the organ case, the embellishment of everything with putti, are not to everyone's taste, but give me that rather than the other.

You have to climb quite a hill to get the the castle which dominates the city. When you get there you find umpteen palaces, an interesting cathedral, and surprising corners. In the 16th century terrace of guard's cottages now called Golden Lane (photo) I got a chance to try using a crossbow in the shooting gallery above the moat. I was quite good, and have the target to prove it!

Around where we were staying many of the building were built around a hundred years ago in the Cubist and Art Noveau styles. Walking around looking up at the facades is another pleasure of the place.

We did not have the time to visit most of the galleries and museums. But yesterday we did go round the medieval art museum in St Agnes's Convent. Fortunately all the exhibits are kept on the first floor. All that part of Prague has workmen repairing the flood damage of last summer. It would be so sad to lose the contents of that collection. Incidentally, I almost had what would have been a fitting experience in St Agnes, so near to where Franz Kafka was born. When I went in I had to leave my rucksack at the desk and was given a small pink numbered ticket. Of course when it came to leaving I could not find the ticket in any of my pockets. Mine was the only bag (there was virtually no-one else in the museum) and it was in sight. And the old chap behind the counter jolly well knew it was mine. But he was determined to do it properly. So after I had emptied my pockets several times he said "I vil hav to see yoor passport." I produced that, and he produced a book, and he began copying in the entire contents of the passport. "Eat your heart out Kafka" I thought. "Bureaucracy still rules." However, just then the pink ticket fell out of a hankie, so we escaped. Otherwise I suspect that we and my bag might still be there.

I have touched the plaque on the statue of St John Nepomuk on the Charles Bridge
(photo), so tradition says I will return one day. And I shall do so gladly. Its such a friendly place, well-geared up to tourists.







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1 May 2003 - Google Translations

This week I catalogued an interesting 18th century book by "Dom Morel", a work translated into English from the French. In an attempt to find his first name for the catalogue I put "Dom Morel" into Google. Most of the references that came up referred to some film, but there was one to a website in Spanish about a French monastery. There was also a button which helpfully offered to supply a translation into English, so I tried that.

If you want five minutes of harmless fun, try Google's translation service. Its a scream. I couldn't find Dom Morel at first, but it turned out that Dom had consistently been translated as "Sunday". So there were all these monks called Sunday this and Sunday that. And the rest of the translations are equally bizarre. Try this:

Solesmes must its fame to Sunday Guéranger. Formerly he was not màs that a modest dependent priorato of the Abadia de Saint-Pierre Of the Couture in the Mans: In century XV was already considered it founded and its community counted on a dozen of monks (it was constituted by a dozen of monks). Its history; unless it is descended to the details of acts of the administration; it is very simple: The set of the archives previous to the revolution has disappeared almost in its totality.

Or this (and I am not making it up)

The donation, before 1365, of one marries in the island, of Sablé procurarà soon to the monks a place where to take refuge, the "Logis de Solesmes", where later habitarà the future restaurador m of the Benedictine ones. Solesmes, in 1375 knows for the first time the misfortunes the War of the One hundred Anuses.

And I thought we called it the Hundred Years War in English.

Previous Editorials 2002 and earlier

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